The difference between an artist and a politician ... is that an artist, to be true to himself, has to have the courage to be totally uncompromising; and the politician, to be true to himself, has to have the art of compromising at the tip of his fingers; otherwise, he’s not a politician. And therefore, to be an artist in a political society is to go against the mainstream.

- Daniel Barenboim, in Parallels and Paradoxes

a holistic, integrated, multi-sensory approach
to teaching music to children aged 2 to 9,
devised by Nikhil Dally and
inspired by the philosophies and methods
of Kodály, Jaques-Dalcroze and Géza Szilvay

 TABLE OF CONTENTS

Introduction

Chapter 1: Process and Product
Chapter 2: Listening and Singing
Chapter 3: Body Movement
Chapter 4: Imagination, and Putting It All Together

Instrumental Interlude

Chapter 5: Some Songs Which Exemplify the Principles Discussed So Far

Pedagogical Propaedeutics

Chapter 6: Pulse
Chapter 7: Rhythm
Chapter 8: Metre
Chapter 9: Phrasing
Chapter 10: Pitch, Melody and Scale
Chapter 11: Harmony

Chapter 12: Lesson Planning
Chapter 13: Curriculum Planning

Appendix: Song Sources
Appendix: Sources of Material and Training


Introduction

What is Stepping Notes?

Stepping Notes is a music curriculum for children aged 2 to 9, developed by Nikhil Dally and implemented in his Music School since 2000. It is based upon the methods and concepts of Zoltán Kodály (music education through singing), Emile Jaques-Dalcroze (teaching music through body movement) and Géza Szilvay (originator of the Colourstrings method).

Chapter 1: Process and Product

What is music teaching?

What exactly do we mean by “teaching music”? It is important that we address this question before all else, for unless we are clear about our answer to it, we can be led up any number of interesting, but nevertheless irrelevant, cul-de-sacs.

Chapter 2: Listening and Singing

 Listening 

Developing the ear is the most important thing of all... Your pieces must not be in your ten fingers only: you must also be able to hum them... Train your imagination... Do not play a piece without hearing it very clearly in your mind. 

- Zoltan Kodály [1]

Chapter 3: Body Movement

I look forward to a system of musical education in which the body itself shall play the role of the intermediary between sounds and thought. 

- Emile Jaques-Dalcroze [1]

Chapter 4: Imagination, and Putting It All Together

This burning quality… should be there in every human being, really. In order to live a full life, you have to burn about something… Let’s not pretend that this is a nicely air-conditioned room. This is a furnace at times, and so it should be, because you’re dealing with things which are at the absolute heart of what it means to live a meaningful life. 

- Stephen Hough [1] 

Instrumental Interlude

We have talked at length, during the preceding chapters, about the primacy of the body and the voice in music education. We saw in Chapter One how children learn the roots of musicality not principally by playing things, but by moving, by singing, and by imagining – all activities which proceed from the centre rather than the extremities. Therefore, our music classes should emphasise these things above all else. 

And yet, children love to play instruments. So how do we allow them to do so in such as way as to support, not interfere with, the development of musicality?

Chapter 5: Some Songs Which Exemplify the Principles Discussed So Far

 Itsy Bitsy Spider / Hunky Chunky Spider
Rat Tat Tat, Here Comes the Postman
Be as Thin as a Pin
Let’s All Go Walking
Everybody Sing With Me
Magic Fingers
A Ring a Ring o’ Rosies
Roly Poly Up Up Up
Down the Road
Thread Follows the Needle
Round and Round the Village
Two Little Dicky Birds
Jelly on a Plate
Mice, Mice
Cats in the Cupboard
Bananas
Way Up High
Zum Gali Gali 

Pedagogical Propaedeutics

In the first four chapters of this book, I have discussed some of the fundamental principles of how to teach music through the combination of singing, body movement, and the imagination. And in Chapter Five, I have presented some songs which use all the above skills, together.

MOVEMENT: What is it? What is it for? And how should we do it?

(a rumination, for Kodály-based music teachers, by Nikhil Dally)

I love Kodály. To put it more clearly, I love the approach, and the techniques which the approach embraces. By the approach, I mean the conviction that learning music should happen gradually, moving from the internal to the external, from the subconscious to the conscious; step by step, one small layer at a time, every new thing building upon what has been introduced and practised before; respecting the natural physical, intellectual, and emotional development rates of children; and emphasising the importance of deeply felt, deeply understood musicianship, which is the key to all music making. The techniques I particularly love – which follow, of course, from the general approach – include the use of the voice to lead the hand and the mind, which enables the continuous practical cross-relating of pulse, rhythm and pitch; and the use of rhythm syllables and relative solfa to clarify and anchor musicianship. Specifically, relative solfa is a work of genius, in my opinion the best ever means for developing the inner ear and thereby teaching sight-singing and tuning. The Kodály emphasis on learning through singing is, therefore, life-changingly insightful.

Over the past few decades, we British Kodály-based teachers have worked hard to counter our often stuffy reputation, becoming generally more broad-minded, both in regard to the type of repertoire we admit into the classroom (see this article: https://steppingnotes.com/wp-content/uploads/2025/02/bka-2017-issue-2-pp15-16.pdf ), and also in regard to our attitude to the use of movement. We now extol the virtue of the latter, recognising that singing and movement are complementary, and doing our best to include “movement” in our classes and courses. This is undoubtedly a good thing.

However, in our enthusiasm to embrace movement we are faced with a triple challenge. First, we need to ensure that we know what movement actually is, so that we do not make the very common mistake of thinking we are doing movement when we are not. Second, we must make sure that we genuinely understand what the value of movement is – otherwise we may miss out on some of its greatest benefits. And third, we need to know how to incorporate movement into our practice in a manner which is as deeply embedded and carefully thought through as our use of singing.

Hence the triple title of this article. In sum, we need to (1) know what movement really is, so that (2) we really know what it is for, and therefore (3) we know how to use it to its maximum effectiveness.